In January, the universe brought my attention to the convergence of two things: the Star Wars sequels and the Bechdel Test. I’ve known of Star Wars for a while (like most of us with a pulse), but the Bechdel Test shed new light for me on the popular series and all the other media I have consumed or will consume in the future.
The Bechdel Test serves as a tool to measure female representation in the media. I often notice when movies and television shows present one-dimensional female characters. And while I’m happy to suspend my disbelief for various fantasies of fictive media, I like for those fictions to represent both women and men.
The Bechdel Test has been around since the year I entered this earth (1985), created by comic artist Alison Bechdel. It’s a sequence of three questions:
- Are there more than two women [in a particular piece of media]?
- Do they talk to each other?
- About something other than a man?
The first reference to this came from the video game website IGN, in an article titled “Why Star Wars: Episode VII Should Have a Female Protagonist.” Author Lucy O’Brien makes a strong case for the forthcoming Star Wars sequels to feature a female hero. She applies the Bechdel test to Star Wars, and it does not pass all three stages. In fact, Princess Leia, the fairly tough female lead, doesn’t have other women to talk with and she plays a secondary role to Luke Skywalker and Han Solo. O’Brien boils her argument down to a simple statement, “girls need heroes too.”
A TED talk that narrowly preceded O’Brien’s commentary features a father, Colin Stokes, as he discusses, “How movies teach manhood.” Stokes also draws on the Bechdel Test to critique Star Wars. Rather than arguing for a new female protagonist, Stokes suggests that a lack of female characters is bad for boys too. In a world in which men and women work together in a variety of circumstances, says Stokes, movies should reflect the cooperative nature of the genders today.
Like these critical fans, I too am looking forward to Star Wars, hoping to see enough tough women (with the men) to pass the Bechdel Test.
The Brazen Optimism of “Girl Rising”
We parked a few minutes before the viewing was scheduled to start and hustled towards the Barrymore Theatre in Madison, WI. Two members of the group did not yet have tickets to see the documentary Girl Rising, so they made their way to the end of the long box office line snaking around the building. In the other “line,” groups of tweens and teenaged girls pushed their way to the front with chaperons assertively pushing after them.
I had a hard time keeping my cool in the chaotic crowd, but I felt grateful at the end of the film that all those young people had watched the movie. I hoped they felt inspired as I did, possible, I think, because of the film’s bold optimism and omission of some dark details.
Richard E. Robbins’s Girl Rising succeeded aesthetically and narratively and in promoting its theme that educating girls will make the world a better place — for everyone. Girl Rising featured the stories of nine girls from nine different developing countries and (in most cases) overcoming their plights towards education.
Each of the girls shared their experiences with an author from their home country, who in turn interpreted the stories with a unique voice. These are not face-to-face interviews à la traditional documentaries, there’s reenactment, dream sequences, and animation on top of the lovely narratives.
Artistic shots captured the details of the landscapes each girl called home and the lines and details of their faces. (Alert: Spoilers ahead.)
Ruksana’s family in Kolkata, India manages to stay in the city to send three girls to school even though they live in a makeshift house on the pavement. She is a budding artist whose father bares the expense to buy her art supplies. The footage of her story is overlain with fantastical animations of a blue monkey and flowers that reflect the art in her notebook.
The stories feature obstacles that the girls overcome to attend school, and throughout the entire film we see poetry, song, art, and even physics embraced by the girls as survival tactics. My favorite character, Senna of La Rinconada, Peru, turns to poetry after the death of her father, and begins to write her own. Her father named her after the title character in the television show “Xena: Warrior Princess.”
Bravery and fortitude also run through the various stories of the nine featured girls. The stories of two, kept anonymous through name changes and actress portrayals, demonstrated strength but touched on the tough themes of rape, youth marriage, and early motherhood. Yasmin’s story in which she defends herself against assault is told via animation, where she takes on a superhero persona. We see Amina as a neglected girl child, who gives birth when she is still a child herself.
The stories of these girls ends with an almost brazen optimism that I bought into, because I became wrapped up in the story. And yet, as I left the theatre, I felt sad for all the stories of Yasmin and Amina that ended with a flourish of hope but unconcluded stories.
The Girl Rising website offers a follow-up to each of the girls, and Yasmin’s and Amina’s next steps cast a shadow on the hopeful sheen of the movie: “…despite our partner NGOs efforts to enroll [13-year-old] Yasmin in literacy classes, Yasmin’s mother considered a marriage proposal to be a more secure investment in her daughter’s future,” reads the website.
This video was well crafted to uplift (as evidenced in the title, Girl Rising). It also conveys the remaining problems for girls throughout the world, albeit with a glossy, optimistic over layer. It ended with a call to mobilize, and I hoped the young girls in the audience got the message: appreciate your education, it’s a right we all deserve but don’t all have access to.